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The Latino Movement and Cultural Integration

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©IXMATI Communications, 2024. The unauthorized use or duplication of this material without permission from the author is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Mari D. González or IXMATI Communications with appropriate and specific direction to the original content.

By Mari D. González

It is not uncommon to read outrageous statements in discussion in social media. I read this comment on a well-liked Latino blog: “Mexicans have no clue, their Spanish it’s is the worst among the Central American people.”

This was my response:

1) Mexico is part of North America not Central America, and NAFTA refers to the North America Free Trade Agreement between Mexico, Canada, and the U.S.

2) Mexican Spanish includes words from the 60 Indigenous languages officially recognized by the Mexican government. The extent of the Indigenous influence is due to Mesoamerica (Central Mexico southward through Central America) being the center of the first most developed pre-Hispanic civilizations in the Americas.

3) Most Mexicans are proud of their Indigenous background and cultural make up. As a Mexican, I speak Mexican Spanish because that is my mother tongue; I use Spanglish with my Latino(a) friends in the U.S.

While we acculturate and adapt to the United States by keeping up with the challenge of “straddling two cultures” that is a common topic among Latina bloggers, let us not forget where we come from and the values we learned there such as respect for language differences and the nuances of language use. Let us “preserve our unique cultural identities” and “continue defining ourselves” without shoving others out of the way.

Welcome to the sequel or Chicano movement Part II, which is now more about integration than differentiation, and should be termed the “Latino Movement.”


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